Sermons

Salt is a preservative, and it brings out the flavour. We are meant to be different from the world, but our danger is compromise . We should be more defiant than we are. We should challenge things in the world that need challenging, even though we will experience kickback for this.

Perhaps we are meant to be experiencing the things we are experiencing. We might ask of this is the right time, but Joseph was faithful in the here and now - as a slave, as a prisoner and as a leader in Egypt. God is with us in all our circumstances.

God can use us whoever we are. Whatever the problems around us, the real problem is our sin, and God wants us to deal with this and to walk faithfully with him.

Perhaps we need a wake-up call. A church can fall asleep by lying down (assuming a low profile), getting comfy (living for pleasure), and staying still (not acting on what we hear). A church can make sure it’s woken up by standing up (making it clear we’re with Jesus), getting dressed (getting rid of sin) and having breakfast (being sustained by God’s Word, not our own will-power). It is worth waking up because we get the opportunity to walk with Jesus and will be honoured by Jesus before the Father.

Jesus doesn’t ensure that bad things don’t happen but that they don’t separate us from the love of God. God’s plan for us is not that we don’t face danger but that we depend on his grace.

We should consider supernatural generosity, and not believe the myths that having more money makes it easier to give, that I don’t have the gift of generosity, that giving should always be spontaneous and that we should give without expecting something in return.

There are some things we have to wait for, but there are other we don’t have to wait for. We can celebrate what God has already done. We already have total forgiveness, ongoing transformation and a new identity and relationship with God.

Being a shepherd is not glamorous or prestigious, but it’s what God calls leaders to be. Jesus left his disciples an example, by washing their feet. We should submit to right authority - not unquestionable obedience to dictatorial decrees.

We are called to love one another, by which everyone will know we are Jesus’ disciples. God has given gifts to each one of us, and we should use these gifts to serve one another, to the glory of God.

God’s grace is secure, but we need to make sure we respond well. We must make sure we’ve truly received his grace, that we practice it by living it out, and that we look forward and anticipate its harvest.

We can have confidence in approaching God because he is on the throne, because Christ has opened the way, and because knows what it is like to be human. We approach God by praying, whether we feel like it or not, focusing on him, remembering that he knows best, and not worrying about the length of our prayers.

Grace teaches us to say “no” to ungodliness, but it does more than this, it works in us to help us to be more like Jesus.

Like Joseph, the church is called to be a fruitful vine, bearing fruit within our culture and amongst the nations. We may feel forgotten in Lockdown, but God has no more forgotten us than he forgot Joseph in prison. Whilst in prison, Joseph showed God’s love when he noticed the sadness of his fellow prisoners, he continued to believe in the supernatural, and he continued to believe in the sovereignty of God.

We have been justified by faith. This is a done deal, and three facts follow from this: We have peace with God (not just a feeling, but reconciliation); we stand in grace (we are not just saved by grace but we live by grace); and we rejoice in the hope of the glory of God.

On Easter Sunday, Mary, Peter and John found the stone rolled from Jesus’ tomb, not so that he could get out but so that they could see he was no longer there. We should stop, look and listen, to enable us to believe. If we have lost our focus, it’s time to focus again on Jesus.

The problem is that we are not basically good people who sometimes do wrong things but that we are utterly rebellious against God and deserve to die. The price paid was Jesus, who took upon himself all our sin and died on the cross. Our response is to praise God.

Peter wants to remind us of our secure position in Christ, from which we need never fall so long as we continue to trust in him. He also urges us to grow in grace, which we can do by focusing on Jesus and fixing our thoughts on him, by making a list of everything he has done in our lives and thanking him for it, by seeing suffering and hardship as an opportunity to depend on God, and by talking to God about everything on good days and bad days.

We are inseparable from Jesus, and we devote ourselves to him by devoting ourselves to the Scriptures, sharing with one another, breaking bread to remember the death of Jesus, and prayer.

The church is urged to have a unity that derives first of all from a right understanding of the cross. The cross shows us that Spiritual leadership doesn’t involve being at the top of a pyramid but at the bottom. Leaders are the servants of Christ, the stewards of the mysteries of God, the scum of the earth, and father-like.

The temple, or sanctuary, is where God’s presence is. Jesus is the ultimate temple of God. The church corporately is also God’s temple, as are our individual bodies. Ananias and Sapphira (in Acts 5) and Simon the sorcerer (in Acts 8) are examples where people had to be dealt with harshly by God because they were in effect destroying God’s temple.